ARABIC WORKS IN THE LIST OF WITHIN THE MISSIONARY JOURNAL JOSEPH WOLFF
The Fifteen (largely) Arabic works listed by the informants of Joseph Wolff.
[1] Koran = Qur’ān. The Holy Qur'an, the sacred book of the Islamic religion and of the Muslim world.
As is universally known the 114 Surah (loosely. "chapter") Qur'an or "Recitation" is an Arabic collection of the wahy, the allegedly divinely inspired revelations communicated by Gabriel to the Prophet Muhammad between c. 610 and his death in 632 CE. It has been memorized, written down, copied and published according to its canonical text for over 1,000 years.
[2] "Amsala" [sic.] = Amthila (loosely), "Arabic Accidence" or "Grammatical Paradigms" - the Arabic plural of mithal meaning, `example, lesson, parable, proverb, pattern, paradigm. This is a Persian work of al-Sayyid al-Sharīf ʻAlī ibn Muḥammad ibn ʻAlī al-Sayyid al-Zayn Abī al-Ḥasan al-Ḥusaynī al-Jurjānī al-Ḥanafī, 740-816 AH. More succinctly ʻAlī ibn Muḥammad Jurjānī (b. near Astarabad, 740 /1340.- d. Shiraz, 6th Rabi` al-Awwal, 816/1413), known as Sayyid al-Sharif and Mir [Meer]. He was a Ḥanafī Sunni Muslim who wrote slightly more than fifty books in Arabic and Persian. They include, for example,
ʻAlī ibn Muḥammad al‐Jurjānī (d. Shiraz, 816/1413).
Tarjumān al-Qur'ān ترجمان القران : شامل لغات قران كريم و معاني فارسي آن - Tarjumān-i al-Qurān : shāmil-i lughāt-i Qurʼān-i Karīm va maʻānī-i Fārsī-i ān = ʻAlī ibn Muḥammad Jurjānī, al-Sayyid al-Sharīf; ʻĀdil ibn ʻAlī al-Ḥāfiẓ.; Muḥammad Dabīr Siyāqī ("Exposition-Translation of the Qur'an"). Tehran : Chāpkhānah-ʼi Ḥaydarī, 1333/ 1954. Available in HathiTrust Digital Library, 2014.
Ṣarf-i Mīr = Amthila = Taṣrīf-i Sayyid-i Sharif = Bi-Dan (so Hajji Khalifah, Kashf al-zunun + so named in central Asia). See Storey, Per. Lit. III.1. p.156 No. 250 No.1). See further below for other printings and translations and note صرف مير مع تبصره وتکمله. Ṣarf-i Mīr maʻa tabṣirah va takmilah. Kānpūr / Cawnpore : Nawal Kishūr, 1884 (Persian),
Nahw-i Mīr نحو مير (Persian). Referred to in Brockelmann -Joep Lameer HAL. II Supp. p. 317 "Naḥw i Mīr Cambr. 187,2, Bodl. 1604, 1618, As. Soc. Beng. 1457, II, 561,2.".
Sharḥ al-Kāfiyya شرح الكافية (Persian). "A commentary on the treatise on Arabic syntax entitled al-Kāfiyah, by ʿUthmān ibn ʿUmar Ibn al-Ḥājib [1175-1249 CE]. Accompanied on the margin by glosses selected from the supercommentary of al-Sayyid al-Sharīf al-Jurjānī. Edited by Luṭfī Efendi.]" So `World Cat.summary'. .
Sharḥ al-Sijājīyah fī ʻilm al-farāʼiḍ - Sirāj al-Dīn Muḥammad ibn Muḥammad Sajāwandī (fl. 12th cent CE) on Inheritance and Succession. شرح السراجية في علم الفرائض . Lakʹhnaw-Lucknow : Maṭbaʻat al-Yūsufī , 1320/1902-3. 160 pages.
Sharḥ al-Sirājiiyyah : li-Sirāj al-millah wa-al-dīn, Muḥammad ibn Muḥammad ibn ʻAbd al-Rashīd al-Sajāwandī al-Ḥanafī, al-mutawaffá naḥw sanat 600 H . Beirut: Dār al-Kutub al-ʻIlmīyah, 2018.
Sharḥ al-mawāqif = شرح المواقف. A commentary on ʻAḍud al-Dīn ʻAbd al-Raḥmān ibn Aḥmad al-Ījī;s system of scholastic theology, entitled al-Mawāqif fī ʻilm al-kalām. Published in Lakahnū-Lucknow : [publisher not identified], 1877 (so World Cat.).
Sharḥ al-Wiqāya
Sharḥ al-Miflāh
Sharḥ al-Mawāqif fī ʻilm al-kalām شرح المواقف في علم الکلام Ed. + Introd. Aḥmad al-Mahdī. Cairo: Maktabat al-Azhar lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 1977? 48, 422 pages.
Sharḥ sharīf lil-Sayyid al-sanad ʻalá al-Mawāqif lil-ʻAllāmah ʻAḍud al-Millah wa'l-Dīn ʻAbd al-Raḥmān ibn Aḥmad al-Ījī al-Qāḍī, min fuḍalāʼ ʻaṣrihi wa-farīd dahrihi, nafaʻanā Allāh bihimā, wa-ajzala al-Mawlá mathūbāt muʼallifihimā. Constantinople: Maṭbaʻat al-Ḥājj Muḥarram Afandī al-Būsnawī, 1286/1869. Available in HathiTrust Digital Library, 2012. Copy in Princeton Univ. Library. See World Cat.
Sharḥ al-Tadhkira of al-Tüsi
Sharḥ al-Talkhis of al-Chigmīnī
Hāshiyya al-Tafiīr of al-Baidāwī. الع الأنوار.Ṭawāliʻ al-anwār. ?? بيضاوي، عبد الله بن عمر. إصفهاني، World Cat. summary "A treatise on scholastic theology. Accompanied by a commentary entitled Maṭāliʻ al-anẓār, by Maḥmūd ibn ʻAbd al-Raḥmān al-Iṣbahānī. With marginal annotations by al-Sayyid al-Sharīf al-Jurjānī and others.]. Published in Constantinople 1888.
الحاشية على الكشاف للزمخشري al-Ḥāshiyah ʻalá al-Kashshāf lil-Zamakhsharī. Beirut: Dār al-Kutub al-ʻIlmīyah, 2016
Hāshiyya al-Hidaya,
Hāshiyya al-Sayyid ʻalá al-Muṭawwal حاشية المطول : hādhihi ḥāshiyah maqbūlah wa-wāḍiḥah marghūbah ʻalá sharḥ al-Muṭawwal = حاشية السيد على المطول . Lucknow : al-Maṭbaʻ al-Yūsufī, 1312/ 1894-1895. A gloss on Masʻūd ibn ʻUmar al-Taftazānī's [c.1322- c, 1369] commentary on the Talkhīṣ al-miftāḥ. Also published Qumm : Manshūrāt al-Sharīf al-Raḍī, 1406/1985 or 1986 and in Beirutt : Dār al-Kutub al-ʻIlmīyah, 2007,
Manāqib Khwaja Naqshband
كتاب التعريفات = Kitāb al-taʻrīfāt according to World Cat, "76 editions published between 1253 and 2017 in 6 languages and held by 159 libraries worldwide".
The التعريفات Kitab al-Taʻrīfāt of Jurjānī is an Arabic dictionary of philosophical and Sufi terms. Twenty editions were published between 1559 and 2017 in Arabic. They are held by at least 93 libraries worldwide (ibid.). A recent printing is Kitab al-Taʻrīfāt wa-yalīhi bayān risālah iṣṭilāḥāt al-Ṣūfīyah al-wāridah fī'l-Futūḥāt al-makkiyyah. Beirut : Dār Iḥyāʼ al-Turāth al-ʻArabī lil-Ṭibāʻah wa']l-Nashr wa'l-Tawzīʻ, 2017. 224 pages.
Refer also to the Arabic volume with annotated Turkish translation, Seyyid Şerîf Cürcânî'nin Telvîh hâşiyesi. ( = Series:M.Ü. İlâhiyat Fakültesi Vakfı yayınları, no. 379). İstanbul : Marmara Üniversitesi İlahiyat Vakfı Yayınları, 2016
The Amthila or Ṣarf-i Mīr, etc.
Carl Brockelmann (1868-1956) in his originally German Geschichte der Arabischen Litteratur (1898 + 1902; Rep. Leiden: Brill 1937, 1943, 1996) and translated into English byJoep Lameer (Brill, 2014, 2016, 2017-8?) as A History of the Arabic Written Tradition, In Supplement, Vol. 2 (Rep. trans. Joep Lameer) p.317 there is reference to the, Ṣarf-i Mīr (= the Amthila) as a "Persian morphology of the Arabic language" . The following list of various libraries in which mss of this work can be found is given as follows: Berl. pers. 180/1, 1186, Paris Blochet II, 931,4, Ind. Off. Éthé 2406,11, Cambr. 176,5, Bodl. 1653/6, Rieu 335, Mashh. XII, 33,114, Bank. IX, 769, Būhār 201, printed in Jāmiʿat al-muqaddimāt Tehran 1298, in Majmūʿa, Calcutta 1805, lith. Lucknow 1844, 1288 (BOI, 147)." ( page 317)
Carl Brockelman + Joep Lameer (trans.) Geschichte der Arabischen Litteratur
"Brockelmann’s History of the Arabic Written Tradition offers bio-bibliographic information about works written in Arabic and their authors, with an emphasis on manuscripts from the classical period. This originally multivolume reference work is divided in chronologically organized sections, which are subdivided by literary genre. Individual entries typically consist of a biographical section and a list of the author’s works in manuscript and print, with references to secondary literature. The “Brockelmann”, now also available in English, ..."
History of the Arabic Written Tradition (Handbook of Oriental Studies Section 1 The Near and Middle East). History of the Arabic written tradition / by Carl Brockelmann ; translated by Joep Lameer ; with a preface by Jan Just Witkam. Other titles: Geschichte der arabischen Litteratur. English | Handbook of Oriental studies. Section one, Near and Middle East (2014) ; vol. 117. Leiden ; Boston : Brill, 2016. (Series: Handbook of Oriental studies. Section one, The Near and Middle East ; volume 117 ). Originally published as Geschichte der Arabischen Litteratur in 1898 and 1902.
In Vol. III of his Persian Literature, A Bio-Bibliographical Survey - vol. III. Part 1 B. Grammar. Charles A. Storey (1888-1968) refers to the Amthila as the Ṣarf-i Mīr or the Nahw-i Mir (see below) as follows, also listing select commentaries and versifications (on pp.156-7 No. 250 No.1) :
Ṣarf-i Mīr = Taṣrīf-i Sayyid-i Sharif = Bi-Dan (so Hajji Khalifah, Kashf al-zunun + so named in central Asia, see Storey, Per. Lit. III.1. p.156 No. 250 No.1).
Ṣarf-i Mīr is the title of a bilingual Persian-Arabic elementary text on Arabic accidence (the inflections of words; morphology, syntax, grammar…) by جرجاني، علي بن محمد، السيد الشريف ʻAli ibn Muhammad al-Jurjani (b. 740. - d. Shiraz, 6th Rabi` al-Awwal, 816/1413), This author was entitled Sayyid-i Sharīf (the Noble Sayyid) and Mir (or `Meer' meaning `Notable, Commander'). It was part of the madrasa curriculum and was first published from the early 19th century in India, Persia and elsewhere, e.g. Calcutta (1805), Lucknow (1843) and Bombay (1845), then slightly later in Tehran (1852, etc).
There are numerous mss. or copies of the Amthila in European amd international libraries.e.g. the collective British Library ms. volume of 385f. with texts in Arabic, Turkish and Persian = Or. 11.766. has Items 22 and 23 catalogued as :
22 al-Amthila al-jadida fi Bayan al-Lugha al-jayyida, or, al-Amthila al-Mukhtalifa min al-Farsi,
Item 23. Amthila-yi Farsi.
Note also
جرجاني، علي بن محمد، السيد الشريف،
صرف مير مع تبصره وتکمله = Ṣarf-i Mīr maʻa tabṣirah va takmilah.Kānpūr : Nawal Kishūr, 1884. In Persian. 56 pages (28cm) - so World Cat.
جرجانى، على بن محمد، السيد الشريف.
In recent times versions of the still widely used Amthila have been translated into English and other European languages and from their perusal an idea can be gained of the grammatical strictures the youthful Bab would have been expected to memorize and master.
لالي، احمد بن مصطفى
Note also the 1820s Arabic with Turkish commentary Kitāb Sharḥ amthila ("Book of the Commentary on the Amthila") of Aḥmad ibn Muṣṭafá Lālī. See Princeton ms. "Three grammatical treatises".
https://www.worldcat.org/title/three-grammatical-treatises/oclc/50578995...
The Compendium al-ʿAwāmil fī al-Naḥw. العوامل في النحو. on Arabic Grammar and Syntax.
This work is "A collection of short treatises on Arabic grammar, in two parts.
Part 1, on the accidence, containing five works all in Persian, namely : Mīzān al-ṣarf, Munshaʿib, Panj ganj, all three anonymous ; Zubdat al-ṣarf, by Ẓāhir ibn Maḥmūd ʿAlavī, and Ṣarf i Mīr, by Sayyid Sharīf al-Jurjānī.
Part 2, on syntax, also containing five works, the first four in Arabic, the last in Persian, namely : Miʾat ʿāmil, by ʿAbd al-Qāhir al-Jurjānī ; the anonymous commentary thereon ; Aṣl al-jumal, al-Tatimmah, both anonymous ; and Naḥv i Mīr, by Saiyid Sharīf al-Jurjānī."(so World Cat.)
The composite compendium of works mentioned above thus contains - some anonymous -works in both Arabic and Persian collectively entitled العوامل في النحو, al-ʿAwāmil fī al-Naḥw. It contains works by persons unknown and the following three persons
Ẓāhir ibn Maḥmūd ʿAlawī, Zubdat al-ṣarf ;
ʻAbd al-Qāhir ibn ʻAbd al-Raḥmān Jurjānī, Ẓāhir ibn Maḥmūd ʿAlawī
ʻAlī ibn Muḥammad Jurjānī, al-Sayyid al-Sharif = the two works: [1] Ṣarf-i Mīr of ʿAlī ibn Muḥammad Jurjānī. and [2] Naḥv-i Mīr of ʿAlī ibn Muḥammad Jurjānī.
Other works therein include :
Aṣl al-jumal - anonymous
Tatimmah - anonymous
Mīzān al-ṣarf - Persian
Munshaʿib - Persian anonymous.
Panj ganj - Persian anonymous.
Sharḥ Miʾat ʿāmil by ʿAbd al-Qāhir al-Jurjānī
Note also Commentaries on the `Awamil of al-Jurjānī, etc.
شروح العوامل للشريف الجرجاني ومحمد بن بير علي البركوي.
Shurūḥ al-ʻawāmil lil-sharīf al-Jurjānī wa-Muḥammad ibn Bīr ʻAlī al-Birkawī. Birgivî Mehmet Efendi. Beirut: Dār al-Kutub al-ʻIlmīyah, 2010. 606 pages. This work contains :
[1] Tuḥfat al-ikhwān fī sharḥ al-ʻAwāmil al-miʼah lil-Birkawī / Muṣṭafá ibn Ibrāhīm al-Ghalībūlī
[2] Sharḥ al-ʻiṣām ʻalá ʻAwāmil al-Birkawī / ʻIṣām al-Dīn Ibrāhīm ibn Muḥammad ibn ʻArabshāh --
[3] Sharḥ ʻAwāmil al-Jurjānī / Saʻd Allāh al-Ṣaghīr --
[4] Tashriḥ al-ghawāmil fī sharḥ al-ʻAwāmil lil-Jurjānī / Aḥmad ibn Muḥammad al-Faṭāmī.
The Bab and the Amthila
The Bab's probable early exposure to the grammatical Amthila is mentioned in a recollection of Mulla `Abd al-Khaliq Yazdi as cited by Fereydun Vahman - who at times draws on Amanat's Resurrection and Renewal (1982 and reprints) :
Mirza Sayyid 'Ali did not give up hope that the Bab might resume his formai education. The Bab was fifteen (c. 1834) when Mirza Sayyid 'Ali took him to one of the well-known Shaykhi 'ulamas, Mulla 'Abdu'l-Khaliq Yazdi, to leam the fundamentals of Arabic grammar and the principles of Islamic jurisprudence. Mulla 'Abdu'l-Khaliq Yazdi recounts the following in a conversation with Mulla 'Abdu'r Rahim-i-Qazvini:
I was a leader of prayer in Shiraz and held teaching lectures there. Once the uncle of this reverent man [i.e., the Bab] brought him to me saying that "this is a soul who is adomed with piety and austerity, but lacks leaming, and I beg you to pay him some attention." After I had admitted him, I left him in the custody of my younger son. A few days later, my son came back to me complaining that "the person you have left me has not accomplished any ofthe elementaries. He first must leam basic grammatical structure Amthila,18 and teaching Amthila is not suitable to my position." After that they sent him to Bushihr for the purpose of trade. Now I see such magnificent writings and unequalled verses as to make me astonished.419 (cited Vahman 2020: XX).
Nahw-i Mīr نحو مير (Persian).
Charles A. Storey in his Persian Literature, A Bio-Bibliographical Survey - vol. III. Part 1 B. Grammar. pp.157-8 also refers to the Nahw-i Mīr as follows:
During the last five years or so a few English translations of the Amthila or a related grammar of al-Jurjani with the title Nahw Meer or more accurately Nahw Mir (`The Grammar of Mir [the Commander]") (see above) have appeared - Storey refers to this work on pp. 158-9 of Vol. III B (Grammar) which is cited above :
al-Sayyid al-Sharif, Ali ibn Muhammad al-Jurjani, Translator : Asrar Rashid
Hardback 144 Pages.
Nawh Mir: A Primer in Arabic Grammar. Dar al-Imam Yusuf an-Nabhani, 2nd rev. ed. 2018. 144 pages. Downloadable in PDf from Archive. org.
PDf,
Mohammed Shamsuddin Khan Sajid (Trans.),
2016 (31st July). al-Sayyid al-Sharif Ali b. Muhammad al-Jurjani (740-816).. Nahw Mir: A Primer in Arabic Grammar. Translated by Asrar Rashid. Dar al-Imam Yusuf al-Nabhani, 2016. Hardcover volume 115 or 140 pages.
Contains the following description : "This is the first ever translation of Nahw Mir from Persian to English. The work consists of twenty lessons detailing the intricacies of Arabic grammar and outlining the richness of Arabic language. Throughout history, thousands of Muslim scholars [ Ulama'] in the Indian Sub Continent and Central Asia have commenced their studies with the work 'Nahw Mir'. When study of the Persian language dwindled in India, many scholars took it upon themselves to translate this work into the Urdu language. With the introduction of the Nizami Syllabus among English speaking people, the need arose for a simple translation of this concise yet immensely beneficial text. This text is preferred over modern grammar books because of its simplicity and brevity. The work 'Nahw Mir' is authored by al-Sayyid al-Sharif Ali b. Muhammad al-Jurjani [740 - 816 AH] who was born in the city of Jurjan on the 22nd of Sha ban in the year 740AH. He attained his religious education from the foremost authorities of his time, namely al- Allama Mubarak Shah and al- Allama Akmal al-Din Muhammad b. Mahmud al-Babarti. Under the guardianship of such reputable luminaries, he became known by two epithets; "al-Sayyid al-Sanad" and "Mir Sayyid". Table of Contents: Transliteration Key, Foreword, Biography of Imam al-Jurjani, An Introduction to Nahw Mir, Guidelines for Teachers on How to Teach Nahw Mir, Author's Introduction.". Available from Amazon books.
2018 Nahw Meer: An English Guide to Arabic Semtences. An authoritative Book on Nahw by Meer Syed Jurjani. Also named as Meer Syed Sharif Abul Hasan `Ali ibn Mohammed al-Jurjani. 770-616 AH and Malik Abdul Waheed bin Malik Abdul Haque 142 Pages and 7 Pages for Notes. Contains the following introductory words, "First Meer Ali ibn Mohammed Al-Jurjani, the Author of Nahw Meer, does not need any introduction. His masterful book has been in use for centuries mostly in it's original language of Persian and it's Arabic and Urdu translations and it is taught in many schools in Indian subcontinent and other parts of the world. I felt, that there is a need for a literal translation in today's English for those of us who are more comfortable with it."
2018 "Arabic Grammar Nahw Meer English: Arabic Language Nahw Study Paperback – Large Print, April 24, 2018". Availabe on Amazon books...
Joseph Wolff continued:
[3] “Tasreef” = Taṣrīf in Arabic means "change, alteration, inflections, declensions, conjurgations". etc. Note also (from the same triliteral root ṣ-r-f) that the verbal-noun ṣarf also can have the same or similar grammatical senses including "alteration, inflection, declension and conjurgation", etc.
A composite Persian volume entitled Kitāb al-Taṣrīf. A︠wāmil-i manzūma. A︠wāmil-i Molla Muḥsin. A︠wāmil-i Jurjānī. Sharḥ A︠wāmil-i Jurjānī. is mentioned in World Cat without details of the publisher(s), or date of publication- though 1284 AH/ 1867 CE is mentioned.
[4] “Sharea Tasreef” = [?] Sharḥ-i Taṣrīf perhaps indicative of al-`Izzi or Mas`ud ibn `Umar al-Taftāzānī (d.791/1389).
This may be the work which exists in a mid. 19th century lithograph printing listed by Adam Gacek in his Arabic Lithographed books (Montreal: McGill University Libraries, 1996) page 190 No. 342:
"Sharḥ-i Taṣrīf [al-'lzzī] \ Mas'ūd ibn 'Umar al-Taftāzānī (d.791/1389).-- pp.(155].-- Commentary on the work of 'Izz al-Dīn 'Abd al-Wahhāb ibn lbrāhīm al-Zanjānī (d.625/1257).-Transcribed in Ramadān 1272/1856.-- Glosses in Nasta'līq hand executed by ('ala yad) Muhammad 'Alī ibn 'Abd Allāh al-Tihrānī, Dhū al-Ŗijjah 1272/1856.-- Printed in Iran in or after 1272/1856.-- Ref. McGill 220; Princ 3504.-- (ALA.T124s)."
[5] “Sharah Marah” [sic.] = Sharḥ-i Marāḥ al-arwāḥ by Aḥmad ibn ʻAlī ibn Masʻud (fl. 7th /13th cent. CE), a commentary on a massively important work on Arabic morphology and phonology.
For details see : World Cat. https://www.worldcat.org/wcidentities/lccn-n90668985
ابن مسعود، أحمد بن على, قرن = Aḥmad ibn ʻAlī ibn Masʻud, ابن مسعود، أحمد بن علي. زنجاني، عبد الوهاب بن إبراهيم. أبو حنيفة
مراح الأرواح،
Kitāb Marāḥ al-arwāḥ wa-yalīh Kitāb ʻArabī, wa-yalīh kitāb al-Maqṣūd, wa-yalīh kitāb al-Binā ... Cairo: 1254/1838.
See Hathi Trust Digital Library, for Full view کتاب المراح. ed. عبد الوهاب بن إبراهيم. أبو حنيفة `Abd al-Wahhab ibn Ibrahim Abu Hanifah. [Cairo] Būlāq : al-Maṭbaʻah al-Khidīwīyah, 1252/ 1836 + 1282/1866. 111 pages.
Kitāb al-marāḥ - see Hathi Trust.
مراح الارواح مع حواشي جديدة / Marāḥ al-arwāḥ maʻa ḥawāshī jadīdah. Dahlī : Maṭbaʻ Mujtabāʼī, 1902. 96 pages. See HathiTrust Digital Library...
Aḥmad ibn ʻAlī ibn Masʻud ; Joyce Åkesson:
Arabic morphology and phonology : based on the Marāḥ al-arwāḥ by Aḥmad b. ʻAlī b. Masʻud (= Studies in Semitic languages and linguistics, 35.). Leiden, Brill. 2001. xii-444 pages. consists of an introduction, Arabic edition, English translation and commentary by Joyce Åkesson. There was also a 1990 earlier partial printing in Arabic, German and English. Summary " "This volume provides with an exhaustive study of Arabic morpho-phonology based on the 13th century complete work written by Ahmad b. 'Ali Mas'ud; the Marah al-arwah , which is critically edited and provided with an introduction, an English translation and an extensive commentary".
[5] May also be : Sharḥ al-Marāḥ fī al-taṣrīf = شرح المراح في التصريف li-Badr al-Dīn Maḥmūd ibn Aḥmad al-ʻAynī [1361-1451]; ḥaqqaqahu wa-ʻallaqa ʻalayhi ʻAbd al-Sattār Jawād. Cairo: Muʼassasat al-Mukhtār, 2007.
[6] “Jaa Barde”
[7] “Sharah Uamal” = [?] Sharḥ al-'Amal... ??
[8] “Hedayat” = [?] هداية النحو و بداية النحو perhaps the Arabic grammar entitled Hidāyat al-naḥw : maʻa Bidāyat al-naḥw of Sirāj al-Dīn al-Awdhī ( ).
Perhaps the work listed by Adam Gacek in his Arabic Lithographed books (Montreal: McGill University Libraries, 1996) page 57 No. 81:
No. 81 = Hidāyat al-nahw \ Sirāj al-Dīn al-Awdhī.-- pp.1-143. Numerous marginal glosses in Nasta'līq hand.-- Pririted by (biihtimām) Muhammad 'Abd al-Rahmān ibn Muhammad Rūshan Khān at the request (hasba farmāyish) o fMuhammad Sa'īd Sāhib, Kānpūr (Cawnpore), Matba'-i Nizamī, n.d. (ca.1273/1856-7, see the printer's seal).-- Followed by Bidāyat al-nahw (no.23).--Ref. GAL SI, 535.-- (ALAG.A945h).-- Fig.23.
Sirāj al-Dīn al-Awadhī,
Hidāyat al-naḥw : maʻa Bidāyat al-naḥw, Kānpūr Cawnpore : Maṭbaʻ-i Niẓāmī, 1897, Free Download on Archive, org, Borrow, and Streaming : Internet Archive deriving from McGill University Library (Montreal, Canada),
Other possibilities for No.8 here include
[9] “Anmoosaj”
[10] “Sharah Karr” Shaykh Baha'i Sharh-i Add
[11] “Sayyote” = ? `Abd al-Raḥmān ibn Abī Bakr ibn Muhammad, Jalāl al-Dīn, Abū al-Faḍl al-Ṣuyūṭī. عبدالرحمن بن أبي بكر بن محمد جلال الدين السيوطي This is most likely an Arabic work of the extremely polymathic Egyptian scholar, commentator and hadith expert Jalāl al-Dīn, al-Ṣuyūṭī (c. 844-911 AH = c. 1445–d. Cairo, 1505 CE). Perhaps his Al itqān fi `ulūm al Qur'ān ("Certainty regarding the Sciences of the Qur'an"). It might perhaps refer to the well-known Tafsir Jalālayn (Qur'an Commentary of the two Jalāls, Jalāl al-Dīn, Muhammad ibn Ahmad al-Mahalli d.861/1459 and Jalāl al-Dīn al-Ṣuyūṭī) or tp one of his al-Ṣuyūṭī's legalistic works.
[12] “Sharah Jame” = Sharḥ-i Jāmi ...
[13] “Mabsoot” [sic.] = Arabic, المبسوط al-Mabsūṭ, المبسوط في فقه الإمامية.
This is most likely the Arabic المبسوط في فقه الإمامية - al-Mabsūṭ fī fiqh al-Imāmiyya a multi-volume work of Shi`i or Imami jurisprudence with anciliary materials written by Abū Jaʿfar Muhammad ibn al-Ḥasan ʿAlī Ṭūṣi = Shaykh al-Ṭūsī / al-Ṭā'ifa (b. 385-460 = d. 995-1067-68),
See Āqā Buzurg al-Tehrani, al-Dharīʿa,19:54.
Publications of المبسوط في فقه الإمامية
Al-Mabsut fī fiqh al-Imāmiyya... Lithographin the handwriting of Muhammad 'Ali Khwansari. ed. Mirza Masih in 1270/1853-54.
Al-Mabsut fī fiqh al-Imāmiyya..: Tehran: 1855, Lithograph, 345 folios.
Al-Mabsut fī fiqh al-Imāmiyya..: Tehran: al- Matba`at al-Haydariyya ,,, 8 vols. ?
Al-Mabsut fī fiqh al-Imāmiyya... ed. Muḥammad al-Bāqir Bahbūdī in 8 vols., 3rd printing (2992 pages) al-Maktabat al-maktabah al-murtaḍiyyah li-Iḥyāʼ al-Āthār al-Jaʻfarīyah, 1387/1967-68 + 1351 Sh./1972. Includes marginal comments by Muhammad Taqī Kashfī.
All eight vols. of the 3rd printing available in PDf. on Archive. Org.
https://archive.org/details/BO035957/mode/2up
These weighty Fiqh vols open with a Kitab al-Ṭahārah (`The Book of Purity') which, among many other things, includes directives regrading impure things (e.g. blood) and the manner of their purification.
♦
