
SELECT BABI-BAHA'I RELATED, BIBLIOGRAPHIES, NOTES AND PAPERS
of
Dr. Stephen N. Lambden

Stephen N. Lambden, UCMerced.
In progress and being reorganized. Last updated 16-09-2025.
- The Background and Centrality of Apophatic Theology in Bābī-Bahā'ī Scripture. PDf. Printed text of 1997. Apophatic Theology.pdf
- The Background and Centrality of Apophatic Theology in Bābī-Bahā'ī Scripture. Revised, Updated and Expanded ongoing edition...
- Apophatic Horizon or Theophanic Cloud? Some thoughts on the term `Amā' in Abrahamic-Islamic Literatures and Babi-Baha'i Intertextualities. 2018. 28-6-2018. PDf. In progress.
- “Huwa-Hiya"/"He–She-It is”, the Huwiyya (Divine Ipseity), and some aspects of re-created Basmalas within Babi-Baha’i Literary Commencements.
Huwiyya - Updated Beta PDf. version XX-2018,
- Some notes on the Arabic term al-Mashiyya (“The Divine Will”) and associated cosmogonical-theological hypostases in Islamic, Shī`ī-Shaykhī and Bābī-Bahā’ī literatures.
- Somes Notes on the Names (asmā') and Attributes (ṣifāt) of God in Islamic and Babi-Baha'i Theology.
- The Babi-Baha'i Mazhariyya (Theophanology) : Some Aspects of the person of the Manifestation of God (mazhar-i ilahi) and their Shi`i/Shaykhi and Abrahamic Background.
- Maẓhariyya : The roots and significance of the Bābī- Bahā’ī concept of the maẓhar- i
ilāhī ("Divine theophany", "Manifestation of God").
Some Cosmological Aspects of Shi`i-Shaykhi and Babi-Baha'i Gnosis.
Stephen Lambden, UC Merced. In Progress 2025-6. In Progress and Correction 2025-6.
- The various "Worlds", "Universes or Supra-Terrestrial Realms according to Qur'amic and Post-Quranic Abrahamic- Islamic cosmology. Part 1.
- The various "Worlds", "Universes or Supra-Terrestrial Realms according to Qur'amic and Post-Quranic Abrahamic- Islamic cosmology. Part 2.
- The various "Worlds", "Universes or Supra-Terrestrial Realms according to Qur'amic and Post-Quranic Abrahamic- Islamic cosmology. Part 1.
- The various "Worlds", "Universes or Supra-Terrestrial Realms according to Muhyi al-Din Ibn al-Arabi. Part 3.
- The various "Worlds", "Universes or Supra-Terrestrial Realms according to the Writings expressive of Early Shaykhism, Shaykh Ahmad ibn Zayn al-Din al-Ahsa'i and Sayyid Kazim al-Husayni al-Rashti, Part 4
- The various "Worlds", "Universes or Supra-Terrestrial Realms according to the Writings expressive of the Religion of Sayyid `Ali Muhammad Shirazi, the Bab and Early Babism. Part 5
- The various "Worlds", "Universes or Supra-Terrestrial Realms according to Writings expressive of the Religion of the Mirza Husayn `Ali Nuri, Baha'-Allah. Part 6
- The various "Worlds", "Universes or Supra-Terrestrial Realms according to Writings of `Abd al-Baha `Abbas (1844-1921). Part 7.
Based on various writings of Ibn al-`Arabi (638/1240)
- (1) `alam al-amr "The world of the Command" : (Rasa'il Ibn `Arabi. Beirut: Dar Sadir, 1997, Istilihat, p. 539)
- (2) `alam al-khalq "The world of the creation" : (Rasa'il Ibn `Arabi. Beirut: Dar Sadir, Istilihat, p. 539)
Worth noting here is the use of al-amr in connection with the definition of al-Kursi, the celestial "Pedestal" or "Footstall" of God :
al-kursi -i [ndicates] the foundation of the Divine Command (mawdi` al-amr) and of the Prohibition [Culmination] (al-nahy).
Some furthe cosmological definitions in the Istilihat al-Sufiyya of Ibn al-`Arabi:
Under the letter "M" (mim), the Great Shaykh, Ibn al-`Arabi includes several realms associated with the world of the dominion or kingdom [of God] , commencing with the word al-mulk which is defined as the `alam al-shahada, the world of the testimony. attestation etc. They follow definitions of al-barzakh and al-jabarut (see below):
- al-Malakut [indicates] the World of the Unseen (`alam al-ghayb) - cf. Q.
- al-Malik al-Mulk [indicates that] "He is the Real One (huwa al-haqq) in the state expressing the metaphorical conditions (mujazat) of the servant (al-`abd) according to the nature of His Command (al-amr) relative to him. (Rasa'il, p.540).
- al-Mulk = "The Dominion",, "The Kingdom of God" indicates the world-Universe which is Shahada
- Mulk and Malakut
- The world of the Kingdom or Kingdom of God = `ālam al-mulk wa'l-malakūt
- Nasut
- Jabarut
- Jabarut :In the opinion of [`Ali ibn] `Abi Talib (d.40/661) it signifies the world of the Divine Grandeur (`alam al-`azimat) and in the opinon of many others it is indicative of the world of the Intermediate [the intermediate world] (`alam al-wast)
- Lahut, the Divine World
- Hahut the World of the Divine Ipseity, a transcendent realm which is the abode of the Deity or Godhead cf. huwiyya = "He-ness"; the linking of H and W in Arabic.
On Barzakh and Hūrqalyā (Arabic = هورقليا = h-w-r-q-l-y-a
The term Barzakh and its Islamic and Babi-Baha'i Interpretations
Barzakh in the Qur'an
- Barzakh in the Qur'an (1)
- Barzakh in the Qur'an (2)
- Barzakh in the Qur'an (3)
Some Notes on al-Barzakh in Select Islamic Philosophers, Theologians and Mystics
- Barzakh in the Rasa'il Ikhwan al-safa' (XX the cent CE).
- Barzakh in the writings of al-Ghazali (d. 505/1111).
- Barzakh in the writings of Shihab al-Din Yahya Suhrawardi (d. / ).
- Barzakh in the writings of Muhyi al-Din ibn al-`Arabi (d. 638 /1240).
al-Futuhat al-Makkiyya sect. 63 (as above) "On the Gnosis of the Eternity of the People (fi'l-ma`rifat baqa' al-nas) in the Barzakh between the mortal world and [that of the Awakening on the Day of] Resurrection (bayn al-dunya wa'l-ba`th)." Towards a Tentative Translation of section 63 by Stephen Lambden
- Barzakh in the writings of Muhyi al-Din ibn al-`Arabi (d. 638 /1240).
- al-Futuhat al-Makkiyya sect. 63 (as above) "On the Gnosis of the Eternity of the People (fi'l-ma`rifat baqa' al-nas) in the Barzakh between the mortal world and [that of the Awakening on the Day of] Resurrection (bayn al-dunya wa'l-ba`th)." Towards a Tentative Translation of section 63 by Stephen Lambden
- Some further Barzakh references in the al-Futuhat al-Makkiyya of Ibn al-`Arabi (d.638/1240).
. إصطلاحة الصوفية
Ibn al-`Arabi in his al-Istilahat al-sufiyya ("Sufi Lexicon") under the letter ` (`ayn) refers to two realms or "worlds" (`alam) commencing with the word "world" (first letter `) along with succinct definitions of these two realms, They are as printed within Rasa'il ibn al-`Arabi. ed. Muhammad Shihab al-Din `Arabi, Beirut: Dar Sadir, 1997. See Rasa'il Ibn `Arabi. Beirut: Dar Sadir, Istilahat al-sufiyya, pp. 529-541). Other printings:
- Kitāb Iṣṭilaḥāt al-Ṣūfiyya (“The Book of the Technical Terms of the Sufis”). Kamāl al-Dīn 'Abd al-Razzāq al- Kāshānī; ed. Aloys Sprenger. Calcutta, 1845. 167, IX pp.
- Iṣṭilaḥāt al-Ṣūfiyya, ed. A. Sprenger, rep. in A Glossary of Sufi Technical Terms. London: The Octagon Press, 1991.
- Iṣṭilaḥāt = [Kitāb] Iṣṭilaḥāt al-Ṣūfiyya. Muwaffaq Fawzī al-Jabr. Damascus: al-Ḥikmah, 1415/1995 and Beirut: Dar al-Kutub al-`Ilmiyya, 2005.
- The succinct definition of al-Barzakh in the Istilahat al-Sufiyya (The Sufi Lexicon") attributed to Ibn al-`Arabi (d. 638/1240).
`Abd al-Razzaq al-Kashani (d. c. 730/XXXX) and the Istilahat al-Sufiyya attributed to him.
- The succinct definition of al-Barzakh in the Istilahat al-Sufiyya attributed to `Abd al-Razzaq al-Kashani (d. c. 730/XXXX). ed. Muwaffaq Fawdi al-Jabr. [Beirut] Dar Sadir, 1416/1990. Bab al-ba', page 19,